Kashrus Kurrents, Fall 2020

It is an understatement to say that we as a global society are going through unprecedented times. Due to Covid-19, the word ‘unprecedented’ has taken on new and far-reaching connotations.  On the lighter side, in the relatively new world of kashrus in the liquor industry, ‘unprecedented’ has become an appropriate term.  In general, the world of alcohol has always been shrouded in mystery.  However, during  the past 25 years, there has been a genuine movement towards greater transparency, and kosher research/analysis has made great strides in revealing the underpinnings of  the alluring world of kosher wine and spirits. With the realization that there is significant value in kosher certification, many companies have sought to become certified.  As is the case with any company seeking kosher certification, the company must now reveal their ingredients and processes to their kosher certifier. All information is kept confidential under ‘lock and […]

Since antediluvian times, when Tuval Kayin began fashioning metal implements (Breishis 4:22), developments in how items were manufactured progressed gradually with only incremental changes. About two-and-a-half centuries ago, with the advent of the Industrial Revolution, that trajectory was rapidly accelerated.1 Since then, continual technological advances have dramatically transformed manufacturing, to the point that modern methods barely resemble antiquated techniques. Food production is no exception.

Unless one was wealthy enough to enjoy spices transported over the Silk Road, pre-industrial food was locally sourced and made with familiar utensils. In stark contrast, much of what we eat today, whether the food itself or its sub-components (which are not necessarily disclosed on ingredient panels), is processed in distant factories on specialized equipment concealed from public view. Technicians wearing lab coats in laboratories serve as part of the contemporary food supply chain alongside the more traditional growers and pickers in the fields. Industrial methods are […]

When our הרות speaks about the Festival of סוכות it states,חג הסוכות תעשה לך באספך מגרנך ומיקבך”,1″ “The סוכות holiday should be observed at the time that you harvest your grain and your wine,” during the fall.  Our חכמים have taught us that this קוספ has another interpretation.  The סוכה, in which we dwell during this חג , should be made from the unused parts of the harvested grain and wine, namely the stalks of grain and twigs of the vine.  These are the items that should be used for the סכך, the covering, which is placed on top of the סוכה instead of a permanent roof.

Our rabbis have further taught that this directive, פסולת גורן ויקב, includes other items that are similar to stalks and twigs that are no longer attached to the ground and cannot become ritually impure, טמא.  Unfinished wood slats, corn stalks, and palm branches are […]

Introduction:
Years ago, on a transatlantic flight, I had an interesting exchange with another passenger sitting across the aisle. He was traveling with his family, and they were obviously very European. Out of curiosity he asked, “What do American children eat for breakfast?” I responded, “All varieties of cold cereal;” that is the anchor of the All American breakfast. He reacted with a tone of disdain, “That is what we would feed animals!” I countered, “So, what do you serve your children?” “Porridge!” was the reply. Porridge, I said to myself. That’s the staple of the Three Bears!

Of course, every country has their own breakfast menu and what one culture might consider to be an elegant repast would not pass muster in a different district or region. In fact, the laws of בישול עכו”ם reflect these differences of זמן and מקום, time and place. What qualifies as עולה על שלחן […]