{"id":6629,"date":"2021-01-13T17:21:32","date_gmt":"2021-01-13T17:21:32","guid":{"rendered":"https:\/\/www.star-k.org\/articles\/?p=6629"},"modified":"2022-12-06T01:25:38","modified_gmt":"2022-12-06T01:25:38","slug":"dessert-a-real-bracha","status":"publish","type":"post","link":"https:\/\/www.star-k.org\/articles\/kashrus-kurrents\/6629\/dessert-a-real-bracha\/","title":{"rendered":"Dessert: A Real Bracha!"},"content":{"rendered":"\n

Kashrus Kurrents, Winter 2021<\/p>\n\n\n

You are at a \u05d7\u05ea\u05d5\u05e0\u05d4 and all of a sudden they roll in the Viennese tables full of cakes, chocolates, ice cream, melons and bread. You are not sure whether or not you should recite a \u05d1\u05e8\u05db\u05d4 \u05e8\u05d0\u05e9\u05d5\u05e0\u05d4 over any of these desserts. The question is equally applicable in your own home whether on Shabbos or any given day of the week: Do I or don\u2019t I need to recite a \u05d1\u05e8\u05db\u05d4 over dessert?<\/p>\n

The Shulchan Aruch<\/em>1<\/sup><\/a> states that when one eats bread, all foods which are eaten together with the bread are \u05e4\u05d8\u05d5\u05e8 (exempt) from a \u05d1\u05e8\u05db\u05d4 because they are secondary to the bread. Therefore, the \u05d1\u05e8\u05db\u05d4 recited over the bread covers any other food that is eaten, as well.<\/p>\n

On the other hand, since a dessert is eaten to end the meal with a sweet taste, it is entirely different since the intention is not to eat it as an accompaniment to the bread. Consequently, anything eaten as a dessert should require a \u05d1\u05e8\u05db\u05d4 \u05e8\u05d0\u05e9\u05d5\u05e0\u05d4 .<\/p>\n

There are exceptions to this rule. One exception is that most cakes may be considered to be \u05e4\u05ea (bread). This is because the exact classification of bread is a \u05de\u05d7\u05dc\u05d5\u05e7\u05ea (dispute).2<\/sup><\/a> If one recited a \u05d1\u05e8\u05db\u05d4 over bread at the beginning of the meal, and the cake is considered to be a form of bread, then we don\u2019t recite another \u05d1\u05e8\u05db\u05d4 . The reason is \u05e1\u05e4\u05e7 \u05d1\u05e8\u05db\u05d4 \u05dc\u05d4\u05e7\u05d4\u05dc, which means that when there is a doubt as to whether or not a \u05d1\u05e8\u05db\u05d4 was recited, we do not say Hashem\u2019s name again in vain. Based upon the above \u05d4\u05dc\u05db\u05d4, in most cases a \u05d1\u05e8\u05db\u05d4 is not recited over dessert.<\/p>\n

Some people err and think that a \u05d1\u05e8\u05db\u05d4 of \u05de\u05d6\u05d5\u05e0\u05d5\u05ea should never be recited over dessert. According to the above noted \u05d4\u05dc\u05db\u05d4, only \u05de\u05d6\u05d5\u05e0\u05d5\u05ea items which might be considered to be bread should be exempt from a \u05d1\u05e8\u05db\u05d4 . However, any \u05de\u05d6\u05d5\u05e0\u05d5\u05ea item which is clearly not considered to be bread should require a \u05d1\u05e8\u05db\u05d4 . Examples of this include Rice Crispy Treats, chocolate oat balls and a sweet pasta dessert.<\/p>\n

A second questionable dessert item is ice cream, which definitely requires the recitation of the \u05d1\u05e8\u05db\u05d4 of \u05e9\u05d4\u05db\u05dc since the ice cream is not considered secondary to the bread. However, some poskim<\/em> maintain that ice cream is really a \u2018drink\u2019 which has been solidified by means of a cold temperature. Since drinks are generally considered to be an accompaniment (\u05d8\u05e4\u05dc \u05dc\u05e4\u05ea) to the bread, and ice cream is not considered to be the same kind of \u2018drink\u2019, still we do not differentiate between the two and no \u05d1\u05e8\u05db\u05d4 is recited over the ice cream. There are those who assert that since ice cream is not considered an accompaniment to the bread, one must recite a \u05d1\u05e8\u05db\u05d4 . Most opinions follow this rule, as does HaRav Moshe Heinemann, shlit\u201da.<\/p>\n

Regarding compote (a sweet cooked fruit sauce), a \u05d1\u05e8\u05db\u05d4 should be recited when eaten as a dessert.3<\/sup><\/a> However, there is evidence that the Chofetz Chaim refrained from reciting a \u05d1\u05e8\u05db\u05d4 over compote at the end of a meal. The reasoning for this is not clear, however, he did not retract what he wrote in his Hilchos Brachos<\/em>. The opinion of many poskim,<\/em> including HaRav Moshe Heinemann, shlit\u201da, is to recite a \u05d4\u05e2\u05e5 over compote like all fresh fruits.<\/p>\n

The \u05d1\u05e8\u05db\u05d4 of \u05e9\u05d4\u05db\u05dc should be recited over all candy and items which would normally require this \u05d1\u05e8\u05db\u05d4 .<\/p>\n

\n
    \n
  1. \n
      \n
    1. \u05d0\u05d5”\u05d7 \u05e1\u05d9\u05de\u05df \u05e7\u05e2”\u05d6 \u05e1\u05e2’ \u05d0<\/li>\n<\/ol>\n<\/li>\n<\/ol>\n

      \u00a0<\/p>\n

        \n
      1. \n
          \n
        1. \u05e9”\u05e2 \u05d0\u05d5”\u05d7 \u05e1’ \u05e7\u05e1”\u05d7 \u05e1\u05e2’ \u05d6<\/li>\n<\/ol>\n<\/li>\n<\/ol>\n

          \u00a0<\/p>\n

            \n
          1. \u05de\u05e9\u05e0\u05d4 \u05d1\u05e8\u05d5\u05e8\u05d4 \u05e1’ \u05e7\u05e2”\u05d6 \u05e1”\u05e7 \u05d3<\/li>\n<\/ol>","protected":false},"excerpt":{"rendered":"

            Kashrus Kurrents, Winter 2021<\/p>\n

            You are at a \u05d7\u05ea\u05d5\u05e0\u05d4 and all of a sudden they roll in the Viennese tables full of cakes, chocolates, ice cream, melons and bread. You are not sure whether or not you should recite a \u05d1\u05e8\u05db\u05d4 \u05e8\u05d0\u05e9\u05d5\u05e0\u05d4 over any of these desserts. The question is equally applicable in your own home whether on Shabbos or any given day of the week: Do I or don\u2019t I need to recite a \u05d1\u05e8\u05db\u05d4 over dessert?<\/p>\n

            The Shulchan Aruch1<\/a> states that when one eats bread, all foods which are eaten together with the bread are \u05e4\u05d8\u05d5\u05e8 (exempt) from a \u05d1\u05e8\u05db\u05d4 because they are secondary to the bread. Therefore, the \u05d1\u05e8\u05db\u05d4 recited over the bread covers any other food that is eaten, as well.<\/p>\n

            On the other hand, since a dessert is eaten to end the meal with a sweet taste, it is entirely different since the intention is not to […]<\/p>\n","protected":false},"author":31,"featured_media":6635,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[185,27,318,186],"tags":[],"class_list":["post-6629","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kashrus-kurrents-2021","category-kashrus-kurrents","category-kashrus-kurrents-in-app","category-winter-kashrus-kurrents-2021"],"yoast_head":"\nDessert: A Real Bracha! | STAR-K Kosher Certification<\/title>\n<meta name=\"description\" content=\"Kashrus Kurrents, Winter 2021 You are at a \u05d7\u05ea\u05d5\u05e0\u05d4 and all of a sudden they roll in the Viennese tables full of cakes, chocolates, ice cream, melons and\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.star-k.org\/articles\/kashrus-kurrents\/6629\/dessert-a-real-bracha\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Dessert: A Real Bracha! 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