{"id":5061,"date":"2017-07-18T18:20:48","date_gmt":"2017-07-18T18:20:48","guid":{"rendered":"https:\/\/www.star-k.org\/articles\/?p=5061"},"modified":"2025-05-07T20:37:39","modified_gmt":"2025-05-07T20:37:39","slug":"hafrashas-challah","status":"publish","type":"post","link":"https:\/\/www.star-k.org\/articles\/kashrus-kurrents\/5061\/hafrashas-challah\/","title":{"rendered":"Hafrashas Challah: When Challah Separation Goes A-Rye"},"content":{"rendered":"\n

Summer 2017<\/p>\n\n\n

Q:<\/strong> I made some dough in order to bake bread and separated challah<\/em>. When I wasn\u2019t looking, someone inadvertently took that piece of separated challah<\/em> and added it back into the rest of the dough. Now that the dough and challah<\/em> are all mixed together, how should I proceed?<\/p>\n

A:<\/strong> Before we discuss how to proceed, let us clarify one point. The word \u201cchallah<\/em>\u201d has two meanings. It is used as the name of a bread which is braided, baked and commonly eaten at Shabbos<\/em> meals. It is also used to describe a small piece of dough that was separated from a larger batch of dough in order to fulfill the halachic<\/em> obligation of hafrashas challah<\/em>. We are using the word \u201cchallah<\/em>\u201d in that second sense.<\/p>\n

Let us discuss the case where challah<\/em> was mixed with dough and can no longer be recognized. If the batch of dough that the challah<\/em> fell into had a volume which was 100 times as much as the volume of the challah<\/em> that fell in (or more), the challah<\/em> is botul<\/em> and the whole mixture may be eaten. Even though the shiur<\/em> of bitul<\/em> is generally 1 part in 60, for challah<\/em> the shiur<\/em> of bitul<\/em> is 1 part in 100.1<\/sup><\/a><\/p>\n

Rav Yaakov Emden writes that this halachah<\/em> of bitul<\/em> applies only when the challah<\/em> is mixed into a different dough, not when it is mixed back into the very same dough from which the challah<\/em> was separated. In our scenario, where the challah<\/em> was added back into the same dough from which it came, Rav Yaakov Emden paskens<\/em> that bitul<\/em> will not help. However, the majority of Poskim<\/em> disagree with this and say that in this case the challah<\/em> would be botul.<\/em>2<\/sup><\/a> Generally, there is not 100 times as much dough as there is challah<\/em> and we cannot rely on bitul<\/em>. The question, therefore, remains how should one proceed in that case?<\/p>\n

There is a halachah<\/em> that a person who makes a neder<\/em> (vow) may nullify his neder<\/em> through a process known as hataras nedarim<\/em>. A verbal declaration that a piece of dough should be challah<\/em> is halachically<\/em> akin to a neder<\/em> in that hataras nedarim<\/em> nullifies the declaration. Therefore, in our scenario where the challah<\/em> was mixed into the dough, the person who separated the challah<\/em> should perform hataras nedarim<\/em> and then separate challah<\/em> again.3<\/sup><\/a><\/p>\n

The person who separated challah<\/em> should perform hataras nedarim<\/em> in front of a beis din<\/em> of three men who are all over the age of bar mitzvah<\/em>. (In Eretz Yisroel<\/em>, where the obligation to separate challah<\/em> is from the Torah<\/em>, the members of the beis din<\/em> should be adults or older teenagers. The beis din<\/em> may include men who are either related to each other or to the person performing hataras netarim<\/em>. However, a husband cannot be part of a beis din<\/em> for his wife\u2019s hataras nedarim<\/em>. The three people do not need to be talmidei chachamim<\/em>, but they do need to understand the basic concepts of hataras nedarim<\/em>. The person performing hataras nedarim<\/em> should stand and the beis din<\/em> should sit. The person should say that he\/she regrets having designated the dough as challah<\/em>, and that had he\/she known that it was going to be remixed into the dough it would not have been designated as challah<\/em>. The beis din<\/em> should respond that the neder<\/em> is annulled, which is customarily done by stating, \u201cMuttar lach, muttar lach, muttar lach<\/em>\u201d. Hataras nedarim<\/em> may be performed either during the day or night. (Hataras nedarim<\/em> may be performed on Shabbos<\/em> if it is being done le\u2019tzorech Shabbos<\/em> or le\u2019tzorech mitzvah<\/em>).4<\/sup><\/a><\/p>\n

Generally, the person who separated the challah<\/em> must personally appear before beis din<\/em> and cannot send a shaliach<\/em> on his\/her behalf. For example, a father cannot appear before beis din<\/em> on his daughter\u2019s behalf. However, a woman may send her husband as a shaliach<\/em> to perform hataras nedarim<\/em> on her behalf. He should not gather three men specifically for this purpose, but instead should find three men who are already together (e.g., in shul<\/em> after davening<\/em>).5<\/sup><\/a><\/p>\n

After performing hataras nedarim, challah<\/em> should be separated again. If there is sufficient dough to require a brachah<\/em>, the challah<\/em> should be separated with a bra<\/em>chah. Even though a brachah<\/em> was already recited over the first challah<\/em>, since that hafrashas challah<\/em> was nullified a second brachah<\/em> must be recited over the new hafrashas challah<\/em>. Even though this results in the same brachah<\/em> being recited twice, the person is not considered to have uttered an unnecessary brachah levatalah<\/em>.6<\/sup><\/a><\/p>\n

For further information regarding hafrashas challah<\/em>, see \u201cWhen You Need to Knead: A Guide to Hafrashas Challah<\/em><\/a>\u201d by Rabbi Dovid Heber.<\/p>\n

\n

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Summer 2017<\/p>\n

Q:<\/strong> I made some dough in order to bake bread and separated challah. When I wasn\u2019t looking, someone inadvertently took that piece of separated challah and added it back into the rest of the dough. Now that the dough and challah are all mixed together, how should I proceed?<\/p>\n

A:<\/strong> Before we discuss how to proceed, let us clarify one point. The word \u201cchallah\u201d has two meanings. It is used as the name of a bread which is braided, baked and commonly eaten at Shabbos meals. It is also used to describe a small piece of dough that was separated from a larger batch of dough in order to fulfill the halachic obligation of hafrashas challah. We are using the word \u201cchallah\u201d in that second sense.<\/p>\n

Let us discuss the case where challah was mixed with dough and can no longer be recognized. If the batch of dough that the challah […]<\/p>\n","protected":false},"author":20,"featured_media":5062,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[134,27,318,138],"tags":[369,229],"class_list":["post-5061","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kashrus-kurrents-2017","category-kashrus-kurrents","category-kashrus-kurrents-in-app","category-summer-kashrus-kurrents-2017","tag-insights-from-the-institute","tag-kashrus-kurrents"],"yoast_head":"\nHafrashas Challah: When Challah Separation Goes A-Rye | STAR-K Kosher Certification<\/title>\n<meta name=\"description\" content=\"Summer 2017 Q: I made some dough in order to bake bread and separated challah. 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