{"id":17596,"date":"2026-04-22T20:57:45","date_gmt":"2026-04-22T20:57:45","guid":{"rendered":"https:\/\/www.star-k.org\/articles\/?p=17596"},"modified":"2026-04-22T20:57:45","modified_gmt":"2026-04-22T20:57:45","slug":"a-guide-to-meiein-shalosh","status":"publish","type":"post","link":"https:\/\/www.star-k.org\/articles\/kashrus-kurrents\/17596\/a-guide-to-meiein-shalosh\/","title":{"rendered":"Cake, Fruit and Wine: \u00a0A Guide to Al Hamichya and the Other Mei\u2019ein Shalosh"},"content":{"rendered":"\n<p>Spring 2026<\/p>\n\n\n\n<p>While much is written regarding the <em>halachos<\/em> of <em>Birkas Hamazon<\/em>, there are also important <em>halachos<\/em> regarding the recitation of <em>Mei\u2019ein Shalosh. Mei\u2019ein Shalosh<\/em> is commonly referred to as <em>Al Hamichya<\/em> because that is the most recited version. <em>Mei\u2019ein Shalosh<\/em> means \u201ca similar abbreviated version of three\u201d referring to <em>brachos<\/em> containing snippets of three of the <em>brachos<\/em> of <em>Birkas Hamazon<\/em>, which Biblically is three blessings.<a href=\"#_ftn1\" id=\"_ftnref1\">[1]<\/a><\/p>\n\n\n\n<p>Few people realize that there are 238 different variations of <em>Mei\u2019ein Shalosh,<\/em><a href=\"#_ftn2\" id=\"_ftnref2\">[2]<\/a> a number that has the <em>gematria <\/em>of the word <em>vayevareich<\/em> (and he blessed). The various possible combinations of foods (e.g., cake and wine, cake and fruit from Israel) add up to 17 variations. This number is multiplied by 14 possible special day combinations<a href=\"#_ftn3\" id=\"_ftnref3\">[3]<\/a> to arrive at 238. Let\u2019s examine the intricacies of the <em>halachos<\/em> of <em>Mei\u2019ein Shalosh<\/em>.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>The Three Different <em>Mei\u2019ein Shalosh<\/em><\/strong><\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Al Hamichya<\/em> \u2013 said after eating a <em>shiur<\/em> of <em>chameishes minei dagan<\/em><a href=\"#_ftn4\" id=\"_ftnref4\">[4]<\/a> (henceforth referred to as <em>dagan<\/em>) that has been processed<a href=\"#_ftn5\" id=\"_ftnref5\">[5]<\/a> into <em>pas haba\u2019ah b\u2019kisnin<\/em><a href=\"#_ftn6\" id=\"_ftnref6\">[6]<\/a> (e.g., cake or cookies) or a <em>ma\u2019aseh kedeira <\/em>(e.g., cooked oatmeal).<\/li>\n\n\n\n<li><em>Al Ha\u2019eitz<\/em> \u2013 said after eating a <em>shiur<\/em> of <em>shivas haminim <\/em>fruits.<a href=\"#_ftn7\" id=\"_ftnref7\">[7]<\/a> The bracha ends with the words<em> al ha\u2019aretz v\u2019al hapeiros<\/em>.<\/li>\n\n\n\n<li><em>Al Hagefen <\/em>\u2013 said after drinking a <em>shiur<\/em> of wine or grape juice.<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Timing and Place: When and Where to Say It<\/strong><\/h2>\n\n\n\n<p>This bracha should, <em>l\u2019chatchila,<\/em> be recited as soon as possible, but there are always extenuating circumstances.<a href=\"#_ftn8\" id=\"_ftnref8\">[8]<\/a><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>One has 72 minutes<a href=\"#_ftn9\" id=\"_ftnref9\">[9]<\/a> from the time he last ate or while he is still sated from the cake or fruit, whichever time is later, to say <em>Mei\u2019ein Shalosh<\/em>.<\/li>\n\n\n\n<li>If one left the location where a <em>mezonos<\/em> item was eaten, and then realized he forgot to say <em>Al Hamichya<\/em>,he should return to the original location to recite it<a href=\"#_ftn10\" id=\"_ftnref10\">[10]<\/a>(unless by the time he returns, it will be too late to say it).<\/li>\n\n\n\n<li>If it is impossible, difficult or not practical to return to the original location (e.g., someone ate cake in the airport and then boarded a plane), one should say <em>Mei\u2019ein Shalosh <\/em>in the new location.<\/li>\n\n\n\n<li>If one plans on changing locations, ideally, one should have in mind that he is changing his location at the time of the <em>bracha rishona<\/em>.<\/li>\n\n\n\n<li>If one ate more cake in a different location, <em>Mei\u2019ein Shalosh<\/em> can be recited in any location where a <em>shiur<\/em> was consumed.<\/li>\n\n\n\n<li><em>Mei\u2019ein Shalosh<\/em> should <em>l\u2019chatchila<\/em> be recited while sitting down.<a href=\"#_ftn11\" id=\"_ftnref11\">[11]<\/a> When attending a \u201cstand-up Kiddush\u201d on Shabbos<em>,<\/em> one should find a seat before reciting <em>Al Hamichya<\/em>.<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Special Text for Special Days<\/strong><\/h2>\n\n\n\n<p>On special days, a short statement is added before the words <em>ki atoh<\/em>.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>This includes <em>ur\u2019retzei v\u2019hachlitzeinu<\/em> on Shabbos, <em>v\u2019zachreinu<\/em> on Rosh Hashana and Rosh Chodesh, and <em>v\u2019samcheinu<\/em> during the Shalosh Regalim (including Chol Hamoed).<a href=\"#_ftn12\" id=\"_ftnref12\">[12]<\/a><\/li>\n\n\n\n<li>One who ate cake or <em>shivas haminim <\/em>on Yom Kippur (e.g., one whose life was in danger) should add <em>v\u2019zachreinu<\/em> <em>l\u2019tova b\u2019Yom Hakipurim hazeh<\/em>.<a href=\"#_ftn13\" id=\"_ftnref13\">[13]<\/a>&nbsp;<\/li>\n\n\n\n<li>If one forgot the insertion on any of the above special days, one is still <em>yotzei <\/em>and should not repeat the bracha<em>.<\/em> However, if he has not reached <em>baruch ato Hashem<\/em> at the end, he should go back and insert the correct text.<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Special Concluding Brachos on Fruits and Wine from Eretz Yisroel<\/strong><\/h2>\n\n\n\n<p><em>\u25ba <\/em><em>Al ha\u2019aretz v\u2019al <strong>pairose\u2019ha<\/strong><\/em> &nbsp;\u2013 is said in the last sentence and in the final bracha after one ate a <em>shiur<\/em> from the <em>shivas haminim<\/em> fruits that were actually grown in Eretz Yisroel<em>.<\/em><a href=\"#_ftn14\" id=\"_ftnref14\">[14]<\/a> This is true even if one is located in <em>chutz la\u2019aretz<\/em>.<\/p>\n\n\n\n<p><em>\u25ba <\/em><em>Al ha\u2019aretz v\u2019al <strong>pri<\/strong> <strong>gafnah<\/strong><\/em> \u2013 is said in the final sentence and in the final bracha after one drank wine made from grapes grown in Eretz Yisrael.<a href=\"#_ftn15\" id=\"_ftnref15\">[15]<\/a><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Shiurim: How Much is the Right Amount and How Quickly Must They Be Consumed<\/strong><\/h2>\n\n\n\n<p>The <em>shiur <\/em>that one must eat to say <em>Mei\u2019ein Shalosh<\/em> is a&nbsp;<em>kezayis <\/em>(of cake or <em>shivas haminim<\/em> fruit) <em>b\u2019kedei achilas pras.<\/em>&nbsp;The <em>kezayis<\/em> should preferably be eaten within a two-minute span. If this is difficult, it should be eaten within four minutes.&nbsp;<\/p>\n\n\n\n<p>A&nbsp;<em>kezayis<\/em>&nbsp;is the volume of 0.95 fl. oz. (28 ml which is slightly less than 1 fl. oz.).<a href=\"#_ftn16\" id=\"_ftnref16\">[16]<\/a> For beverages (i.e., wine or grape juice), the <em>shiur<\/em> is a <em>reviis<\/em> (3.8 fl. oz.) in the amount of time it takes to drink a <em>reviis<\/em> (i.e., a 30-second span<a href=\"#_ftn17\" id=\"_ftnref17\">[17]<\/a>). &nbsp;<\/p>\n\n\n\n<p>If one eats a&nbsp;<em>kezayis<\/em>&nbsp;of a <em>dagan<\/em> product, the&nbsp;<em>bracha achrona<\/em>&nbsp;may be&nbsp;<em>Al Hamichya<\/em>&nbsp;even if the actual <em>dagan<\/em> content consumed is less than a&nbsp;<em>kezayis.<\/em><a href=\"#_ftn18\" id=\"_ftnref18\">[18]<\/a>&nbsp;This is true if the <em>non-dagan<\/em>&nbsp;ingredients (e.g., sugar) are added to enhance the flavor of the oat and\/or wheat flour (i.e., they are&nbsp;<em>tavlin<\/em>&nbsp;enhancers) and they are combined into a single entity.<a href=\"#_ftn19\" id=\"_ftnref19\">[19]<\/a> <\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Taking Gluten-Free Blends Into Account<\/strong><\/h2>\n\n\n\n<p>If a cake is made from potato starch (e.g., for Pesach) or from other gluten-free blends (e.g., with tapioca or almond flour), the <em>bracha achrona<\/em> is <em>Borei Nefashos.<\/em><a href=\"#_ftn20\" id=\"_ftnref20\">[20]<\/a>If there is at least 51%&nbsp;<em>dagan<\/em>, one recites <em>Al Hamichya<\/em> after consuming a&nbsp;<em>kezayis&nbsp;<\/em>of cake<em>&nbsp;b\u2019kedei achilas pras<\/em>.<a href=\"#_ftn21\" id=\"_ftnref21\">[21]<\/a><\/p>\n\n\n\n<p>If\u00a0<em>dagan<\/em>\u00a0is less than half of the bread, one must calculate the percentage of\u00a0<em>dagan\u00a0<\/em>within the different \u201cflours\u201d to determine whether\u00a0<em>Al Hamichya<\/em>\u00a0is recited. If, for example, one eats cake that contains 35% oat flour, 25% tapioca flour, 25% millet flour and 15% almond flour,<a href=\"#_ftn22\" id=\"_ftnref22\">[22]<\/a>\u00a0 the bracha is <em>Mezonos<\/em> but one would need to eat three\u00a0<em>kezeisim\u00a0<\/em>(i.e., to reach a\u00a0<em>kezayis<\/em>\u00a0of oat flour)\u00a0<em>b\u2019kedei achilas pras<\/em>\u00a0to recite\u00a0<em>Al Hamichya<\/em> since the food is only 1\/3\u00a0<em>dagan.<\/em><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Combining Different Types of Foods: What\u2019s the Bracha?<\/strong><\/h2>\n\n\n\n<p>If one eats other fruits (e.g., apples) and a <em>shiur<\/em> of <em>shivas haminim<\/em> (e.g., dates), one should only recite <em>Al Hapeiros<\/em> (this would include apples that normally require a <em>Borei Nefashos<\/em>)<a href=\"#_ftn23\" id=\"_ftnref23\">[23]<\/a>. If one drinks a <em>reviis<a href=\"#_ftn24\" id=\"_ftnref24\"><strong>[24]<\/strong><\/a><\/em> of wine or grape juice and has in mind other beverages, or if they are in front of him, one does not need to recite an additional <em>bracha rishona<\/em> (<em>Shehakol<\/em>) or <em>bracha achrona<\/em><a href=\"#_ftn25\" id=\"_ftnref25\">[25]<\/a> (<em>Borei Nefashos<\/em>) on the other beverages; they are covered by the <em>Borei Pri Hagafen <\/em>and <em>Al Hagefen<\/em>.<\/p>\n\n\n\n<p>If one eats two items that each have a <em>shiur<\/em> and require a different <em>Mei\u2019ein Shalosh<\/em> (e.g., cake and grapes<a href=\"#_ftn26\" id=\"_ftnref26\">[26]<\/a> or figs and wine) one should include both in one bracha. The order within the <em>Mei\u2019ein Shalosh<\/em> is identical to <em>kedima<a href=\"#_ftn27\" id=\"_ftnref27\"><strong>[27]<\/strong><\/a><\/em> by <em>bracha rishona<\/em>: First <em>dagan<\/em>, then wine, then <em>shivas haminim.<\/em> This means the order is <em>Al Hamichya<\/em>, <em>Al Hagefen<\/em> and then <em>Al Ha\u2019eitz<\/em>.<\/p>\n\n\n\n<p>For example, after eating cake and grapes, one recites <em>Al Hamichya V\u2019al Hakalka V\u2019al Haeitz V\u2019al Pri Ha\u2019eitz<\/em>. Separating them <em>l\u2019chatchila<\/em> into two <em>brachos<\/em> would be a <em>bracha she\u2019eina tzricha <\/em>(an\u00a0unnecessary additional bracha). However, if for example, one ate cake and drank wine and only recited <em>Al Hamichya<\/em>, <em>b\u2019dieved<\/em> one must go back and recite the entire <em>Al Hagefen.<\/em><a href=\"#_ftn28\" id=\"_ftnref28\">[28]<\/a><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Did You Forget? Or Can\u2019t Remember? Or Made a Mistake?<\/strong><\/h2>\n\n\n\n<p>Here are some possible scenarios. If you:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>are not sure whether you recited <em>Mei\u2019ein Shalosh,<\/em> you should not say it.<a href=\"#_ftn29\" id=\"_ftnref29\">[29]<\/a><\/li>\n\n\n\n<li>recited <em>Birkas Hamazon<\/em> instead of <em>Al Hamichya,<\/em> you are <em>yotzei.<\/em><a href=\"#_ftn30\" id=\"_ftnref30\">[30]<\/a><\/li>\n\n\n\n<li>recited <em>Al Hamichya<\/em> after eating bread, instead of <em>Birkas Hamazon,<\/em> there is a <em>machlokes haposkim<\/em> as to whether you are <em>yotzei<\/em>.<a href=\"#_ftn31\" id=\"_ftnref31\">[31]<\/a><\/li>\n\n\n\n<li>recited <em>Borei Nefashos<\/em> instead of <em>Mei\u2019ein Shalosh,<\/em> you are not <em>yotzei<\/em> (and vice-versa).<a href=\"#_ftn32\" id=\"_ftnref32\">[32]<\/a><\/li>\n\n\n\n<li>ate a <em>kezayis<\/em> of cake and also drank wine but are not sure if a <em>shiur<\/em> of wine was drunk, you may add <em>Al Hagefen.<\/em><a href=\"#_ftn33\" id=\"_ftnref33\">[33]<\/a><\/li>\n<\/ul>\n\n\n\n<p>If you need further guidance regarding any of these <em>halachos<\/em>, reach out to your rav.<\/p>\n\n\n\n<p>In the <em>zechus<\/em> of reciting this bracha properly, may we merit the blessings that we request in <em>Mei\u2019ein Shalosh<\/em>, including that Hashem rebuild Yerushalayim speedily in our days and bring us there to rejoice in its rebuilding.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p><a href=\"#_ftnref1\" id=\"_ftn1\">[1]<\/a> Although a fourth bracha was added by Chazal, the <em>Mei\u2019ein Shalosh<\/em> term remained.<\/p>\n\n\n\n<p><a href=\"#_ftnref2\" id=\"_ftn2\">[2]<\/a> This number is for <em>chutz la\u2019aretz<\/em> and does not include a <em>choleh<\/em> on Yom Kippur. See <em>The Intriguing World of Jewish Time<\/em> (Israel Bookshop Publications, 2022) by this author<em>, <\/em>p. 188.<\/p>\n\n\n\n<p><a href=\"#_ftnref3\" id=\"_ftn3\">[3]<\/a> The longest <em>Mei\u2019ein Shalosh <\/em>is when one eats cake and <em>shivas haminim<\/em> and drinks wine on Shabbos Rosh Chodesh or on <em>Shemini Atzeres<\/em> that occurs on Shabbos.<\/p>\n\n\n\n<p><a href=\"#_ftnref4\" id=\"_ftn4\">[4]<\/a> Wheat, barley, spelt, rye or oats. Exact <em>shiurim<\/em> are addressed later in this article.<\/p>\n\n\n\n<p><a href=\"#_ftnref5\" id=\"_ftn5\">[5]<\/a> <em>Tosfos <\/em>(<em>Brachos<\/em> 37a, <em>Hakoses<\/em>) is in doubt regarding what the correct <em>bracha achrona<\/em> is for unprocessed <em>dagan <\/em>whose <em>bracha<\/em> <em>rishona<\/em> is <em>Ha\u2019adama<\/em> (e.g., a raw stalk of wheat or Kashi Go Original cereal). <em>S.A. O.C.<\/em> 208:4 says it is therefore ideal to eat such items only after bread.<\/p>\n\n\n\n<p><a href=\"#_ftnref6\" id=\"_ftn6\">[6]<\/a> For a detailed article on this topic, see \u201c<a href=\"https:\/\/www.star-k.org\/articles\/kashrus-kurrents\/1188\/pas-habah-bkisnin\/\"><em>Pas Habah B\u2019kisnin<\/em>: <em>Pas<\/em> or <em>Pas Nisht<\/em><\/a>\u201d by Rabbi Tzvi Rosen.<\/p>\n\n\n\n<p><a href=\"#_ftnref7\" id=\"_ftn7\">[7]<\/a> Olives, dates, grapes, figs or pomegranates.<\/p>\n\n\n\n<p><a href=\"#_ftnref8\" id=\"_ftn8\">[8]<\/a> The <em>halachos <\/em>of <em>Birkas Hamazon<\/em> following the consumption of bread and the <em>halachos <\/em>of <em>Borei Nefashos<\/em> following <em>non-Birkas Hamazon<\/em> and <em>non-Mei\u2019ein Shalosh <\/em>foods (i.e., all other foods) are beyond the scope of our discussion; however, many <em>halachos <\/em>are similar (e.g., with respect to amounts).<\/p>\n\n\n\n<p><a href=\"#_ftnref9\" id=\"_ftn9\">[9]<\/a> <em>S.A. O.C.<\/em> 184:5. See <em>Kaf Hachaim<\/em> (<em>O.C<\/em>. 184:29) who says when eating a small amount of fruit (his example is an apple, which would require a <em>Borei Nefashos<\/em>), one should recite a <em>bracha achrona<\/em> within 30 minutes. The same is true if one ate a small amount of <em>mezonos<\/em> (that is at least a <em>kezayis \u2013<\/em> e.g., two cookies or a piece of cake).<\/p>\n\n\n\n<p><a href=\"#_ftnref10\" id=\"_ftn10\">[10]<\/a> See <em>S.A.<\/em> <em>O.C.<\/em> 178:5. However, for <em>shivas haminim<\/em> and wine, one does not have to return (see <em>M.B. <\/em>184:12, based on the view of the Gra). For a detailed discussion, see \u201c<em><a href=\"https:\/\/www.star-k.org\/articles\/kashrus-kurrents\/5799\/meshane-makom-meshane-bracha\/\">Meshane Makom Meshane Bracha<\/a>\u201d<\/em> by Rabbi Nissan Dov Miller.<\/p>\n\n\n\n<p><a href=\"#_ftnref11\" id=\"_ftn11\">[11]<\/a> <em>S.A. O.C<\/em>. 183:10. <em>M.B.<\/em> 183:35 notes that certainly <em>Al Hamichya<\/em> should <em>l\u2019chatchila<\/em> be recited sitting down. See <em>Yabia Omer<\/em> 1:11 who expands this to other <em>Mei\u2019ein Shalosh<\/em>.<\/p>\n\n\n\n<p><a href=\"#_ftnref12\" id=\"_ftn12\">[12]<\/a> On Chanuka and Purim nothing extra is added.<\/p>\n\n\n\n<p><a href=\"#_ftnref13\" id=\"_ftn13\">[13]<\/a> <em>Shemiras Shabbos Kehilchasah <\/em>(<em>SSK<\/em>) 39:31.<\/p>\n\n\n\n<p><a href=\"#_ftnref14\" id=\"_ftn14\">[14]<\/a> <em>S.A. O.C.<\/em> 208:10. When in doubt where it was grown, say <em>v\u2019Al Hapeiros.<\/em> (<em>M.B.<\/em> 208:53). If one ate a <em>shiur<\/em> of <em>shivas haminim<\/em> fruits from Eretz Yisroel and also fruits from <em>chutz la\u2019aretz, <\/em>say <em>v\u2019Al Peiroseha <\/em>(<em>Piskei Teshuvos O.C.<\/em> 208:15).<\/p>\n\n\n\n<p><a href=\"#_ftnref15\" id=\"_ftn15\">[15]<\/a> See <em>Shaarei Teshuva<\/em> (<em>O.C.<\/em> 208:14). However, cake made from flour grown in Eretz Yisrael is still <em>Al Hamichya<\/em> like <em>chutz la\u2019aret<\/em>z (<em>Har Tzvi<\/em> 1:108).<\/p>\n\n\n\n<p><a href=\"#_ftnref16\" id=\"_ftn16\">[16]<\/a> For a further discussion on these <em>shiurim<\/em> see footnotes 6 and 7 in \u201c<a href=\"https:\/\/www.star-k.org\/articles\/kashrus-kurrents\/14004\/baking-with-gluten-free-blends-etc\">For Good Measure<\/a>\u201d by this author.<\/p>\n\n\n\n<p><a href=\"#_ftnref17\" id=\"_ftn17\">[17]<\/a> Sefer <em>Shmaatza D\u2019Moshe <\/em>472:4 in the name of Harav Moshe Feinstein <em>zt\u201dl<\/em>.<\/p>\n\n\n\n<p><a href=\"#_ftnref18\" id=\"_ftn18\">[18]<\/a> See <em>M.B.<\/em> 208:48 who says this is how \u201c<em>nohagin ha\u2019olam<\/em>\u2026\u201d See <em>Igros Moshe O.C.<\/em> 1:71 for a different opinion.<\/p>\n\n\n\n<p><a href=\"#_ftnref19\" id=\"_ftn19\">[19]<\/a> For example, if one ate exactly a <em>kezayis<\/em> of cake, the \u201c<em>minhag ha\u2019olam<\/em>\u201d is to recite <em>Al Hamichya<\/em> because the sugar and salt are combined to enhance the flour used to bake the cake.\u00a0In other words, these non-<em>chameishes minei dagan<\/em> ingredients are <em>tavlin<\/em> to the flour.\u00a0For a further discussion, see <em>Maamar Mordechai O.C.<\/em> 208:15. Regarding whether air pockets are <em>mitztaref<\/em> (count towards the <em>shiur<\/em>), see <em>M.B.<\/em> 210:1 and 486:3. <em>Shoneh Halachos<\/em> 486:4 says in the name of the Chazon Ish (<em>Taharos\/Uktzin<\/em> 3:7) that one can be <em>mitztaref<\/em> the airspace if the item is soft and \u201cspongy\u201d (e.g., bread or cake). Regarding counting other flours in gluten-free products, see \u201c<a href=\"https:\/\/www.star-k.org\/articles\/kashrus-kurrents\/14004\/baking-with-gluten-free-blends-etc\">For Good Measure<\/a>\u201d noted in footnote 16.<\/p>\n\n\n\n<p><a href=\"#_ftnref20\" id=\"_ftn20\">[20]<\/a> The <em>bracha rishona<\/em> is <em>Shehakol. <\/em>However, if the primary ingredient is rice, the <em>bracha rishona<\/em> is <em>Mezonos,<\/em> but the <em>bracha achrona<\/em> is still <em>Borei Nefashos.<\/em><\/p>\n\n\n\n<p><a href=\"#_ftnref21\" id=\"_ftn21\">[21]<\/a> See&nbsp;<em>M.B.<\/em>&nbsp;453:14 which states if there is a majority of&nbsp;<em>dagan<\/em>, the food is considered to be completely<em>&nbsp;dagan<\/em>.<\/p>\n\n\n\n<p><a href=\"#_ftnref22\" id=\"_ftn22\">[22]<\/a> Percentages are by <em>volume<\/em> of the flour content (i.e., the water is not part of the calculation).&nbsp;See&nbsp;<em>S.A. <\/em>208:9 and <em>M.B.<\/em> for other details regarding the&nbsp;<em>bracha achrona<\/em>&nbsp;for such mixtures.&nbsp;<\/p>\n\n\n\n<p><a href=\"#_ftnref23\" id=\"_ftn23\">[23]<\/a> <em>S.A. O.C.<\/em> 208:13.<\/p>\n\n\n\n<p><a href=\"#_ftnref24\" id=\"_ftn24\">[24]<\/a> See <em>S.A. O.C.<\/em> 174:2. If one drank less than a <em>reviis,<\/em> see <em>Biur Halacha<\/em> 174:2, <em>d.h.<\/em> \u201c<em>Yayin<\/em>.\u201d<\/p>\n\n\n\n<p><a href=\"#_ftnref25\" id=\"_ftn25\">[25]<\/a> <em>S.A. O.C.<\/em> 208:16.<\/p>\n\n\n\n<p><a href=\"#_ftnref26\" id=\"_ftn26\">[26]<\/a> However, if one ate a half <em>kezayis<\/em> of cake and a half <em>kezayis<\/em> of a <em>Borei Nefashos <\/em>product, the <em>bracha achrona<\/em> is <em>Borei Nefashos<\/em>. Food and beverages do not combine to reach a <em>shiur<\/em>, so if someone ate a half <em>kezayis<\/em> of cake and drank a half <em>reviis<\/em> of grape juice, no <em>bracha achrona<\/em> is recited.<\/p>\n\n\n\n<p><a href=\"#_ftnref27\" id=\"_ftn27\">[27]<\/a> <em>Kedima<\/em> refers to the prioritization of which <em>bracha rishona<\/em> is recited first.<\/p>\n\n\n\n<p><a href=\"#_ftnref28\" id=\"_ftn28\">[28]<\/a> <em>Har Tzvi<\/em> 1:105. This assumes he did not have in mind to include wine in his first bracha.<\/p>\n\n\n\n<p><a href=\"#_ftnref29\" id=\"_ftn29\">[29]<\/a> Ideally, eat another <em>kezayis<\/em> of cake and recite <em>Al Hamichya<\/em>. The same applies to other foods.<\/p>\n\n\n\n<p><a href=\"#_ftnref30\" id=\"_ftn30\">[30]<\/a> <em>M.B.<\/em>&nbsp;208:75.<\/p>\n\n\n\n<p><a href=\"#_ftnref31\" id=\"_ftn31\">[31]<\/a> See <em>Sefer Shgiyos Mi Yavin<\/em> 24:22. Ideally, eat another <em>kezayis<\/em> of bread and recite <em>Birkas Hamazon.<\/em><\/p>\n\n\n\n<p><a href=\"#_ftnref32\" id=\"_ftn32\">[32]<\/a> Ibid<em>.<\/em>, 26:11-14.<\/p>\n\n\n\n<p><a href=\"#_ftnref33\" id=\"_ftn33\">[33]<\/a> See <em>M.B.<\/em> 208:82. If he is certain he drank less than a <em>shiur<\/em> of wine, according to Rav Shlomo Zalman Auerbach <em>zt&#8221;l<\/em>, he should not add <em>Al Hagefen<\/em> (<em>Shemiras Shabbos Kehilchasah <\/em>54:71). For another opinion, see <em>Igros Moshe O.C<\/em>. 1:109. For a detailed discussion, see <em>Sefer V\u2019zos Habracha<\/em>, p. 48.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Spring 2026<\/p>\n<p>While much is written regarding the halachos of Birkas Hamazon, there are also important halachos regarding the recitation of Mei\u2019ein Shalosh. Mei\u2019ein Shalosh is commonly referred to as Al Hamichya because that is the most recited version. Mei\u2019ein Shalosh means \u201ca similar abbreviated version of three\u201d referring to brachos containing snippets of three of the brachos of Birkas Hamazon, which Biblically is three blessings.<a href=\"#_ftn1\" id=\"_ftnref1\">[1]<\/a><\/p>\n<p>Few people realize that there are 238 different variations of Mei\u2019ein Shalosh,<a href=\"#_ftn2\" id=\"_ftnref2\">[2]<\/a> a number that has the gematria of the word vayevareich (and he blessed). The various possible combinations of foods (e.g., cake and wine, cake and fruit from Israel) add up to 17 variations. This number is multiplied by 14 possible special day combinations<a href=\"#_ftn3\" id=\"_ftnref3\">[3]<\/a> to arrive at 238. Let\u2019s examine the intricacies of the halachos of Mei\u2019ein Shalosh.<\/p>\n<p><strong>The Three Different Mei\u2019ein Shalosh<\/strong><\/p>\n<p>Al Hamichya \u2013 said after eating a shiur [&#8230;]<\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[542,27,522],"tags":[585,274,480,229,586],"class_list":["post-17596","post","type-post","status-publish","format-standard","hentry","category-kashrus-kurrents-2026","category-kashrus-kurrents","category-spring-kashrus-kurrents-2026","tag-bracha-achrona","tag-brachos","tag-gluten-free","tag-kashrus-kurrents","tag-mezonos"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Cake, Fruit and Wine: \u00a0A Guide to Al Hamichya and the Other Mei\u2019ein Shalosh | STAR-K Kosher Certification<\/title>\n<meta name=\"description\" content=\"Spring 2026 While much is written regarding the halachos of Birkas Hamazon, there are also important halachos regarding the recitation of Mei\u2019ein Shalosh.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.star-k.org\/articles\/kashrus-kurrents\/17596\/a-guide-to-meiein-shalosh\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Cake, Fruit and Wine: \u00a0A Guide to Al Hamichya and the Other Mei\u2019ein Shalosh | STAR-K Kosher Certification\" \/>\n<meta property=\"og:description\" content=\"Spring 2026 While much is written regarding the halachos of Birkas Hamazon, there are also important halachos regarding the recitation of Mei\u2019ein Shalosh.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.star-k.org\/articles\/kashrus-kurrents\/17596\/a-guide-to-meiein-shalosh\/\" \/>\n<meta property=\"og:site_name\" content=\"STAR-K Kosher Certification\" \/>\n<meta property=\"article:published_time\" content=\"2026-04-22T20:57:45+00:00\" \/>\n<meta name=\"author\" content=\"Rabbi Dovid Heber\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Rabbi Dovid Heber\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/www.star-k.org\\\/articles\\\/kashrus-kurrents\\\/17596\\\/a-guide-to-meiein-shalosh\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.star-k.org\\\/articles\\\/kashrus-kurrents\\\/17596\\\/a-guide-to-meiein-shalosh\\\/\"},\"author\":{\"name\":\"Rabbi Dovid Heber\",\"@id\":\"https:\\\/\\\/www.star-k.org\\\/articles\\\/#\\\/schema\\\/person\\\/7f51971f6699a1cf040b36a38d4155a1\"},\"headline\":\"Cake, Fruit and Wine: \u00a0A Guide to Al Hamichya and the Other Mei\u2019ein Shalosh\",\"datePublished\":\"2026-04-22T20:57:45+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/www.star-k.org\\\/articles\\\/kashrus-kurrents\\\/17596\\\/a-guide-to-meiein-shalosh\\\/\"},\"wordCount\":2236,\"keywords\":[\"Bracha Achrona\",\"Brachos\",\"gluten-free\",\"Kashrus Kurrents\",\"Mezonos\"],\"articleSection\":[\"2026\",\"Kashrus Kurrents\",\"Spring\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/www.star-k.org\\\/articles\\\/kashrus-kurrents\\\/17596\\\/a-guide-to-meiein-shalosh\\\/\",\"url\":\"https:\\\/\\\/www.star-k.org\\\/articles\\\/kashrus-kurrents\\\/17596\\\/a-guide-to-meiein-shalosh\\\/\",\"name\":\"Cake, Fruit and Wine: \u00a0A Guide to Al Hamichya and the Other Mei\u2019ein Shalosh | STAR-K Kosher Certification\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.star-k.org\\\/articles\\\/#website\"},\"datePublished\":\"2026-04-22T20:57:45+00:00\",\"author\":{\"@id\":\"https:\\\/\\\/www.star-k.org\\\/articles\\\/#\\\/schema\\\/person\\\/7f51971f6699a1cf040b36a38d4155a1\"},\"description\":\"Spring 2026 While much is written regarding the halachos of Birkas Hamazon, there are also important halachos regarding the recitation of Mei\u2019ein Shalosh.\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/www.star-k.org\\\/articles\\\/kashrus-kurrents\\\/17596\\\/a-guide-to-meiein-shalosh\\\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/www.star-k.org\\\/articles\\\/kashrus-kurrents\\\/17596\\\/a-guide-to-meiein-shalosh\\\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/www.star-k.org\\\/articles\\\/kashrus-kurrents\\\/17596\\\/a-guide-to-meiein-shalosh\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/www.star-k.org\\\/articles\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Cake, Fruit and Wine: \u00a0A Guide to Al Hamichya and the Other Mei\u2019ein Shalosh\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/www.star-k.org\\\/articles\\\/#website\",\"url\":\"https:\\\/\\\/www.star-k.org\\\/articles\\\/\",\"name\":\"STAR-K Kosher Certification\",\"description\":\"Providing Kosher certification worldwide\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/www.star-k.org\\\/articles\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/www.star-k.org\\\/articles\\\/#\\\/schema\\\/person\\\/7f51971f6699a1cf040b36a38d4155a1\",\"name\":\"Rabbi Dovid Heber\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/5b5f1dec510645cfbdfba1debbd5c4c5579e52054ad6a01ff5d2ef3533b81afe?s=96&d=mm&r=g\",\"url\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/5b5f1dec510645cfbdfba1debbd5c4c5579e52054ad6a01ff5d2ef3533b81afe?s=96&d=mm&r=g\",\"contentUrl\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/5b5f1dec510645cfbdfba1debbd5c4c5579e52054ad6a01ff5d2ef3533b81afe?s=96&d=mm&r=g\",\"caption\":\"Rabbi Dovid Heber\"},\"url\":\"https:\\\/\\\/www.star-k.org\\\/articles\\\/author\\\/heber\\\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Cake, Fruit and Wine: \u00a0A Guide to Al Hamichya and the Other Mei\u2019ein Shalosh | STAR-K Kosher Certification","description":"Spring 2026 While much is written regarding the halachos of Birkas Hamazon, there are also important halachos regarding the recitation of Mei\u2019ein Shalosh.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.star-k.org\/articles\/kashrus-kurrents\/17596\/a-guide-to-meiein-shalosh\/","og_locale":"en_US","og_type":"article","og_title":"Cake, Fruit and Wine: \u00a0A Guide to Al Hamichya and the Other Mei\u2019ein Shalosh | STAR-K Kosher Certification","og_description":"Spring 2026 While much is written regarding the halachos of Birkas Hamazon, there are also important halachos regarding the recitation of Mei\u2019ein Shalosh.","og_url":"https:\/\/www.star-k.org\/articles\/kashrus-kurrents\/17596\/a-guide-to-meiein-shalosh\/","og_site_name":"STAR-K Kosher Certification","article_published_time":"2026-04-22T20:57:45+00:00","author":"Rabbi Dovid Heber","twitter_card":"summary_large_image","twitter_misc":{"Written by":"Rabbi Dovid Heber"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.star-k.org\/articles\/kashrus-kurrents\/17596\/a-guide-to-meiein-shalosh\/#article","isPartOf":{"@id":"https:\/\/www.star-k.org\/articles\/kashrus-kurrents\/17596\/a-guide-to-meiein-shalosh\/"},"author":{"name":"Rabbi Dovid Heber","@id":"https:\/\/www.star-k.org\/articles\/#\/schema\/person\/7f51971f6699a1cf040b36a38d4155a1"},"headline":"Cake, Fruit and Wine: \u00a0A Guide to Al Hamichya and the Other Mei\u2019ein Shalosh","datePublished":"2026-04-22T20:57:45+00:00","mainEntityOfPage":{"@id":"https:\/\/www.star-k.org\/articles\/kashrus-kurrents\/17596\/a-guide-to-meiein-shalosh\/"},"wordCount":2236,"keywords":["Bracha Achrona","Brachos","gluten-free","Kashrus Kurrents","Mezonos"],"articleSection":["2026","Kashrus Kurrents","Spring"],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/www.star-k.org\/articles\/kashrus-kurrents\/17596\/a-guide-to-meiein-shalosh\/","url":"https:\/\/www.star-k.org\/articles\/kashrus-kurrents\/17596\/a-guide-to-meiein-shalosh\/","name":"Cake, Fruit and Wine: \u00a0A Guide to Al Hamichya and the Other Mei\u2019ein Shalosh | STAR-K Kosher Certification","isPartOf":{"@id":"https:\/\/www.star-k.org\/articles\/#website"},"datePublished":"2026-04-22T20:57:45+00:00","author":{"@id":"https:\/\/www.star-k.org\/articles\/#\/schema\/person\/7f51971f6699a1cf040b36a38d4155a1"},"description":"Spring 2026 While much is written regarding the halachos of Birkas Hamazon, there are also important halachos regarding the recitation of Mei\u2019ein Shalosh.","breadcrumb":{"@id":"https:\/\/www.star-k.org\/articles\/kashrus-kurrents\/17596\/a-guide-to-meiein-shalosh\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.star-k.org\/articles\/kashrus-kurrents\/17596\/a-guide-to-meiein-shalosh\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.star-k.org\/articles\/kashrus-kurrents\/17596\/a-guide-to-meiein-shalosh\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.star-k.org\/articles\/"},{"@type":"ListItem","position":2,"name":"Cake, Fruit and Wine: \u00a0A Guide to Al Hamichya and the Other Mei\u2019ein Shalosh"}]},{"@type":"WebSite","@id":"https:\/\/www.star-k.org\/articles\/#website","url":"https:\/\/www.star-k.org\/articles\/","name":"STAR-K Kosher Certification","description":"Providing Kosher certification worldwide","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.star-k.org\/articles\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/www.star-k.org\/articles\/#\/schema\/person\/7f51971f6699a1cf040b36a38d4155a1","name":"Rabbi Dovid Heber","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/5b5f1dec510645cfbdfba1debbd5c4c5579e52054ad6a01ff5d2ef3533b81afe?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/5b5f1dec510645cfbdfba1debbd5c4c5579e52054ad6a01ff5d2ef3533b81afe?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/5b5f1dec510645cfbdfba1debbd5c4c5579e52054ad6a01ff5d2ef3533b81afe?s=96&d=mm&r=g","caption":"Rabbi Dovid Heber"},"url":"https:\/\/www.star-k.org\/articles\/author\/heber\/"}]}},"_links":{"self":[{"href":"https:\/\/www.star-k.org\/articles\/wp-json\/wp\/v2\/posts\/17596","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.star-k.org\/articles\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.star-k.org\/articles\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.star-k.org\/articles\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/www.star-k.org\/articles\/wp-json\/wp\/v2\/comments?post=17596"}],"version-history":[{"count":11,"href":"https:\/\/www.star-k.org\/articles\/wp-json\/wp\/v2\/posts\/17596\/revisions"}],"predecessor-version":[{"id":17611,"href":"https:\/\/www.star-k.org\/articles\/wp-json\/wp\/v2\/posts\/17596\/revisions\/17611"}],"wp:attachment":[{"href":"https:\/\/www.star-k.org\/articles\/wp-json\/wp\/v2\/media?parent=17596"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.star-k.org\/articles\/wp-json\/wp\/v2\/categories?post=17596"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.star-k.org\/articles\/wp-json\/wp\/v2\/tags?post=17596"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}