{"id":13101,"date":"2023-09-07T17:46:37","date_gmt":"2023-09-07T17:46:37","guid":{"rendered":"https:\/\/www.star-k.org\/articles\/?p=13101"},"modified":"2023-09-28T21:09:56","modified_gmt":"2023-09-28T21:09:56","slug":"when-its-not-kosher-to-eat-kosher-the-halachos-of-the-fast-days","status":"publish","type":"post","link":"https:\/\/www.star-k.org\/articles\/kashrus-kurrents\/13101\/when-its-not-kosher-to-eat-kosher-the-halachos-of-the-fast-days\/","title":{"rendered":"When It\u2019s \u201cNot Kosher\u201d to Eat Kosher: The Halachos of the Fast Days"},"content":{"rendered":"\n<p>Fall 2023<\/p>\n\n\n\n<p>With the impending arrival of Tzom Gedalya and Yom Kippur, now is a good time for a halachic review of the six <em>ta\u2019aneisim<\/em> that are incorporated into the Jewish calendar.<a href=\"#_ftn1\" id=\"_ftnref1\">[1]<\/a> In addition to the aforementioned, we fast on Asara B\u2019Teves, Ta\u2019anis Esther, Shiva Asar B\u2019Tamuz and Tisha B\u2019Av. The <em>halachos<\/em> apply to males from the age of thirteen and females from the age of twelve.<a href=\"#_ftn2\" id=\"_ftnref2\">[2]<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Timing Is Everything: When the Fasts Begin and End<\/h1>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Yom Kippur<a href=\"#_ftn3\" id=\"_ftnref3\">[3]<\/a> and Tisha B\u2019Av<a href=\"#_ftn4\" id=\"_ftnref4\">[4]<\/a> begin at sunset. If one wants to eat after the <em>seudas hamafsekes<\/em>, one should state before the end of the <em>seudah<\/em> that he wants to do so. Having this in mind before <em>Birchas Hamazon <\/em>is also enough.<\/li>\n\n\n\n<li>The other fasts begin at <em>alos hashachar<\/em> (dawn).<a href=\"#_ftn5\" id=\"_ftnref5\">[5]<\/a> On those days, if one wants to arise<a href=\"#_ftn6\" id=\"_ftnref6\">[6]<\/a> before dawn and eat, he should go to sleep with the intention that he is not accepting the fast until dawn. Optimally, this should be stated, but having in mind to wake up and eat before dawn is also enough. If he did not intend to eat, then if he arose before the <em>zman<\/em> he may only drink until dawn.<a href=\"#_ftn7\" id=\"_ftnref7\">[7]<\/a><\/li>\n\n\n\n<li>All fasts end at <em>tzeis hakochavim<\/em>.<a href=\"#_ftn8\" id=\"_ftnref8\">[8]<\/a> Asara B\u2019Teves that falls out on Erev Shabbos<a href=\"#_ftn9\" id=\"_ftnref9\">[9]<\/a>also ends at <em>tzeis hakochavim<\/em>,<a href=\"#_ftn10\" id=\"_ftnref10\">[10]<\/a> even in locations where it is summer. If someone fasts on a Friday for a<em> yahrzeit <\/em>and makes \u201cearly Shabbos,\u201d he can break his fast after he makes Kiddush \u2013 even though it is before sunset. When taking upon himself to fast for the <em>yahrzeit<\/em>, he should stipulate this condition.<a href=\"#_ftn11\" id=\"_ftnref11\">[11]<\/a><\/li>\n<\/ul>\n\n\n\n<h1 class=\"wp-block-heading\">Managing an Illness on Yom Kippur<\/h1>\n\n\n\n<ul class=\"wp-block-list\">\n<li>If fasting poses a danger to one\u2019s life, he must eat or drink as necessary.<a href=\"#_ftn12\" id=\"_ftnref12\">[12]<\/a> Nonetheless, if a such a person is able to eat or drink \u201c<em>pachos mi\u2019keshiur<\/em>\u201d \u2013 less than the amount for which one is <em>chayav kareis<a href=\"#_ftn13\" id=\"_ftnref13\"><strong>[13]<\/strong><\/a><\/em> \u2013 and still avert the danger, he must only consume less than the <em>shiur<\/em>. An example of this is if one\u2019s doctor says, \u201cIf you do not eat or drink for 25 hours, your life might be in danger, but if you periodically drink small amounts, you will remain hydrated enough to not be in danger.\u201d<\/li>\n\n\n\n<li><em>Pachos mi\u2019keshiur<\/em> involves two factors \u2013 the volume of what is consumed and the amount of time it takes to consume it.<a href=\"#_ftn14\" id=\"_ftnref14\">[14]<\/a> For food,<em> pachos mi\u2019keshiur<\/em> is less than a <em>koseves hagasa<\/em>, a type of large date eaten within the span of time of <em>kedei achilas pras<\/em>.<a href=\"#_ftn15\" id=\"_ftnref15\">[15]<\/a> A practical way to eat <em>pachos mi\u2019keshiur<\/em> is to fill a schnapps cup that holds 1 fl. oz. (29 ml)<a href=\"#_ftn16\" id=\"_ftnref16\">[16]<\/a> with compacted bread (or another food item), and to consume it in its compacted form, waiting at least nine minutes before eating again. If waiting nine minutes still poses a danger, ask your<em> rav<\/em> about shorter time spans.<a href=\"#_ftn17\" id=\"_ftnref17\">[17]<\/a> If it is determined that <em>pachos mi\u2019keshiur<\/em> is insufficient and one\u2019s life may still be in danger, the <em>choleh<\/em> must eat as much as necessary, even if it is more than <em>pachos<\/em> <em>mi\u2019keshiur<\/em> and eaten in a shorter span than <em>kedei achilas pras<\/em>.<\/li>\n\n\n\n<li>Regarding beverages, <em>pachos mi\u2019keshiur<\/em> is less than a <em>meloh lugmav<\/em>, a cheekful of liquid every seven minutes. Unlike food, the <em>shiur<\/em> of liquids differs with each individual\u2019s capacity to hold liquid. The larger the mouth, the larger the <em>meloh lugmav<\/em>. One can ascertain his or her exact <em>meloh lugmav<\/em> \u2013 before Yom Kippur \u2013 by filling his mouth completely with water, expelling it into a measuring cup or graduated cylinder and dividing the amount in half (to obtain the amount held by one cheek \u2013 <em>meloh lugmav<\/em>).<a id=\"_ftnref18\" href=\"#_ftn18\">[18]<\/a> <\/li>\n\n\n\n<li>An alternative to measuring one&#8217;s <em>meloh lugmav<\/em>, while ensuring one is drinking less than a <em>shiur<\/em>, is to drink from a 1 oz. schnapps cup<a id=\"_ftnref19\" href=\"#_ftn19\">[19]<\/a> that is completely filled and to wait at least seven minutes before drinking again.<a id=\"_ftnref20\" href=\"#_ftn20\">[20]<\/a> <strong>NOTE: Some schnapps cups sold as &#8220;1 fluid ounce (29 ml)&#8221; may in actuality hold a volume greater<\/strong> <strong>than 1 fl. oz. Measure the cup before Yom Kippur to ascertain its exact size. If this is not possible, fill it only 3\/4 of the way. This is especially necessary for individuals with a small mouth. <\/strong>If this amount of liquid is insufficient, the <em>choleh<\/em> may drink this amount of liquid every four minutes or, when necessary, even every two minutes.<\/li>\n\n\n\n<li>Food and drink <em>shiurim<\/em> are independent of one another and are not tallied as a single measurement, so one can simultaneously eat and drink<em> pachos mi\u2019keshiur<\/em> of each.<a href=\"#_ftn21\" id=\"_ftnref21\">[21]<\/a> If drinking is enough to alleviate any <em>sakana<\/em>, one may only drink, and not eat even <em>pachos mi\u2019keshiur.<\/em><a href=\"#_ftn22\" id=\"_ftnref22\">[22]<\/a><\/li>\n\n\n\n<li>No <em>bracha acharona<\/em> is recited on <em>pachos mi\u2019keshiur<\/em>. It is better to eat <em>pachos mi\u2019keshiur <\/em>many times on Yom Kippur than to eat a large amount at one time. If one has a choice between staying home and completing the fast there, or going to shul and \u2013 due to the physical exertion \u2013 not being able to complete it, he should stay home and not go to shul.<\/li>\n<\/ul>\n\n\n\n<h1 class=\"wp-block-heading\">Conduct and Considerations on Other Fast Days<\/h1>\n\n\n\n<ul class=\"wp-block-list\">\n<li>One who is ill, even if <a>the matter is not life-threatening<\/a>, may eat or drink as normal.<a href=\"#_ftn23\" id=\"_ftnref23\">[23]<\/a> This includes illnesses that are either non-life threatening or that may arise as a consequence of the <em>ta\u2019anis<\/em>.<a href=\"#_ftn24\" id=\"_ftnref24\">[24]<\/a>&nbsp; Under normal conditions, a woman who is pregnant or nursing and in good health must fast on Yom Kippur and Tisha B\u2019Av.<a href=\"#_ftn25\" id=\"_ftnref25\">[25]<\/a> She is exempt on a Tisha B\u2019Av that is a<em> nidcheh<a href=\"#_ftn26\" id=\"_ftnref26\"><strong>[26]<\/strong><\/a><\/em> and on the other fast days (unless she is strong and capable of fasting).<\/li>\n\n\n\n<li>A <em>chosson<\/em> and <em>kallah<\/em> during the week of <em>shevah brachos<\/em> must fast<a href=\"#_ftn27\" id=\"_ftnref27\">[27]<\/a> but are exempt on <em>Ta\u2019anis Esther<\/em> that is <em>mukdam<\/em> (i.e., moved back from Shabbos to Thursday, 11 Adar).<\/li>\n\n\n\n<li>Anyone who is allowed to eat on a fast day should not indulge in delicacies or candy but rather eat basic foods.<a href=\"#_ftn28\" id=\"_ftnref28\">[28]<\/a> One who is exempt from fasting does not have to make up the <em>ta\u2019anis <\/em>on a different day.<a href=\"#_ftn29\" id=\"_ftnref29\">[29]<\/a><\/li>\n\n\n\n<li>If one recites a <em>bracha<\/em> on food but before eating realizes it is a <em>ta\u2019anis<\/em>, he should not eat the food<a href=\"#_ftn30\" id=\"_ftnref30\">[30]<\/a> but rather say <em>Baruch Sheim. <\/em>If someone accidentally ate during a fast and then realized his error, he may not continue eating and must continue fasting.<\/li>\n\n\n\n<li>On Yom Kippur and Tisha B\u2019Av one may not rinse his mouth or brush his teeth. On the other fasts it is preferable to avoid this, unless there is great discomfort.<\/li>\n<\/ul>\n\n\n\n<h1 class=\"wp-block-heading\">The <em>Tefilos<\/em> on Fast Days<a href=\"#_ftn31\" id=\"_ftnref31\"><strong>[31]<\/strong><\/a><\/h1>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Avinu Malkeinu<\/em> is recited at Shacharis and Mincha of fast days,<a href=\"#_ftn32\" id=\"_ftnref32\">[32]<\/a> unless there is no <em>Tachanun<\/em> (i.e., it is not said on Tisha B\u2019Av, Mincha of Friday Asara B\u2019Teves, Mincha of non-<em>nidcheh<\/em> Ta\u2019anis Esther and Shabbos Yom Kippur [except it is recited at <em>Neilah<\/em>]). <em>Avinu Malkeinu<\/em> is recited if a <em>chosson<\/em> is present or if there is a <em>bris<\/em><a href=\"#_ftn33\" id=\"_ftnref33\">[33]<\/a>or when davening in a <em>beis avel<\/em> \u2013 although <em>Tachanun<\/em> is omitted.<\/li>\n\n\n\n<li>Only one who is fasting (even if he knows he will break his fast later) recites <em>Aneinu<\/em> at Mincha in <em>Shema Koleinu<\/em>. On Tisha B\u2019Av, <em>Nachem<\/em> is recited at Mincha even if one already broke his fast. At Mincha, <em>Sim Shalom<\/em> is recited instead of <em>Shalom Rav<\/em>.<\/li>\n<\/ul>\n\n\n\n<h1 class=\"wp-block-heading\">Additional Stringencies on <em>Churban Bayis <\/em>Fast Days<\/h1>\n\n\n\n<p>Besides Tisha B\u2019Av, which has various <em>hilchos aveilus,<\/em><a href=\"#_ftn34\" id=\"_ftnref34\">[34]<\/a> Shiva Asar B\u2019Tamuz and Asara B\u2019Teves also commemorate different stages of the <em>Churban Beis Hamikdash<\/em>. Therefore, on these two fast days, some are <em>zahir <\/em>to observe certain <em>halachos <\/em>of the Nine Days. This includes not listening to music, not taking a haircut or shaving and not bathing for pleasure.<a href=\"#_ftn35\" id=\"_ftnref35\">[35]<\/a> However, one may bathe <em>l\u2019kavod Shabbos<\/em> when Asara B\u2019Teves occurs on Friday.<a href=\"#_ftn36\" id=\"_ftnref36\">[36]<\/a><\/p>\n\n\n\n<h1 class=\"wp-block-heading\">Accepting a Private Fast<\/h1>\n\n\n\n<p>If one fasts a private fast, he must \u201caccept\u201d the fast at Minchathe day before the fast.<a href=\"#_ftn37\" id=\"_ftnref37\">[37]<\/a> The <em>nusach<\/em> is found in many <em>siddurim<\/em> at the end of <em>Elokai Netzor<\/em> of Mincha.<a href=\"#_ftn38\" id=\"_ftnref38\"><em><strong>[38]<\/strong><\/em><\/a> If he forgets, he can accept the fast after Mincha any time before sunset. For the Fast of <em>BeHa\u201dB<\/em>, one can have in mind to accept the fast when responding <em>Amen<\/em> to the <em>Mi Shebeirach<\/em> recited on the Shabbos preceding <em>BeHa\u201dB<\/em>.<\/p>\n\n\n\n<p>In the <em>zchus<\/em> of our fasting, may our <em>teshuva<\/em> and <em>tefilos<\/em> be accepted and may the fasts be transformed to days of happiness and Yom Tov. <a href=\"#_ftn39\" id=\"_ftnref39\">[39]<\/a><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p><a href=\"#_ftnref1\" id=\"_ftn1\">[1]<\/a> This article is based on the <em>psak<\/em> of Rabbi Moshe Heinemann <em>shlit\u201da<\/em> and focuses on various relevant <em>halachos<\/em> and addresses <em>shailos<\/em> that are frequently asked.<\/p>\n\n\n\n<p><a href=\"#_ftnref2\" id=\"_ftn2\">[2]<\/a> On Yom Kippur, healthy children in the years leading up to their Bar\/Bas Mitzva and capable of fasting should fast part of the day. Some say this also applies to other <em>ta\u2019aneisim (Tosfos Yom Hakipurim Yoma<\/em> 82a <em>Masnisin b\u2019shyam Rama MePanu<\/em> 111). However, the <em>MB<\/em> 550:5 says they do not fast at all but rather eat simple items. Also, the custom is to fast three complete fasts before one becomes Bar Mitzva, if there is no difficulty.<\/p>\n\n\n\n<p><a href=\"#_ftnref3\" id=\"_ftn3\">[3]<\/a> One must start before sunset for <em>Tosefes Yom Hakipurim.<\/em><\/p>\n\n\n\n<p><a id=\"_ftn4\" href=\"#_ftnref4\">[4]<\/a> When it starts on Motzei Shabbos, the fast begins at sunset, however <em>halachos<\/em> of mourning (e.g., sitting low) begin at <em>tzeis hakochavim<\/em>. One may take a pill before the <em>ta\u2019anis<\/em> that will help him fast. He may take it on Shabbos afternoon when Tisha B\u2019Av is on Sunday, but should make the tablet sweet (e.g., put on honey on it) so he enjoys it on Shabbos and there is no <em>hachana<\/em> issue (see <em>Kovetz Halachos &#8211; Bein Hametzarim<\/em> 16:f19).&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<\/p>\n\n\n\n<p><a href=\"#_ftnref5\" id=\"_ftn5\">[5]<\/a> There are various opinions on how to calculate the beginning and ending times of a fast which are beyond the scope of this discussion. Refer to your shul or local <em>luach <\/em>for exact times. Before the fast, under the conditions noted in the article, one may eat as usual even within a half hour of dawn (see <em>Sefer Iyunim B\u2019taanis<\/em> Vol. 1 page 403 in the name of HaRav Elyashiv <em>zt\u201dl<\/em>). For a discussion of other opinions, see <em>Piskei Teshuvos O.C<\/em>. 564:1.<\/p>\n\n\n\n<p><a href=\"#_ftnref6\" id=\"_ftn6\">[6]<\/a> Following a <em>sheenas kvah.<\/em><\/p>\n\n\n\n<p><a href=\"#_ftnref7\" id=\"_ftn7\">[7]<\/a> See <em>Rama<\/em> <em>O.C.<\/em> 564:1.<\/p>\n\n\n\n<p><a href=\"#_ftnref8\" id=\"_ftn8\">[8]<\/a> See footnote 5. When traveling by air, <em>zmanim<\/em> are determined by the position of the aircraft over the earth\u2019s surface at any particular moment (e.g., when flying at 35,000 feet over Chicago, the <em>zmanim<\/em> of that city prevail.) Thus, a westbound flight will add hours to a fast.&nbsp; Air travelers on fast days should take this halacha into account.<\/p>\n\n\n\n<p><a href=\"#_ftnref9\" id=\"_ftn9\">[9]<\/a> For example, in 5784\/2023 and 5785\/2025.<\/p>\n\n\n\n<p><a href=\"#_ftnref10\" id=\"_ftn10\">[10]<\/a> Kiddush is recited before eating.<\/p>\n\n\n\n<p><a href=\"#_ftnref11\" id=\"_ftn11\">[11]<\/a> If someone already observed this <em>yahrzeit <\/em>fast on Friday until <em>Tzeis Hakochavim,<\/em> he should continue to do so. If in the first year it is not on Friday, he should stipulate that in future years it is Friday, he is only fasting until after Maariv \u2013 even if early. See <em>Shulchan Aruch<\/em> and<em> Rama O.C.<\/em> 249:4, and <em>MB<\/em>.<\/p>\n\n\n\n<p><a href=\"#_ftnref12\" id=\"_ftn12\">[12]<\/a> If there is any <em>safek<\/em> whether one\u2019s life is in danger and a halachic authority is not available, one must eat or drink as deemed necessary<em>.<\/em><\/p>\n\n\n\n<p><a href=\"#_ftnref13\" id=\"_ftn13\">[13]<\/a> The punishment for eating or drinking the defined amounton Yom Kippur.<\/p>\n\n\n\n<p><a href=\"#_ftnref14\" id=\"_ftn14\">[14]<\/a> <em>Shulchan Aruch O.C<\/em>.&nbsp;618:7-8 and&nbsp;<em>Mishna Berurah<\/em>. <em>Pachos mi\u2019keshiur<\/em>&nbsp;is still prohibited for a healthy person (<em>chatzi shiur asur min haTorah<\/em>), however, there is no&nbsp;<em>onesh kareis<\/em>&nbsp;or&nbsp;<em>malkos<\/em>.<\/p>\n\n\n\n<p><a href=\"#_ftnref15\" id=\"_ftn15\">[15]<\/a> See footnote 17.<\/p>\n\n\n\n<p><a id=\"_ftn16\" href=\"#_ftnref16\">[16]<\/a> A <em>koseves hagasa<\/em> is larger than 1 fl. oz., but it is more practical to use 1 oz. plastic schnapps cups as they are readily available. [Although some &#8220;1 oz.&#8221; plastic schnapps cups are larger than 1 oz., they are still smaller than a <em>koseves hagasa<\/em>. In regards to using these cups for drinking, see below.]<\/p>\n\n\n\n<p><a href=\"#_ftnref17\" id=\"_ftn17\">[17]<\/a>On Yom Kippur, we are <em>machmir<\/em> with the longest <em>shiur<\/em> of <em>kedei achilas<\/em> <em>pras<\/em> \u2013 nine minutes. If this is not enough for a <em>choleh mesukan,<\/em> it is four minutes. (Note that for <em>bracha achronah<\/em> during the year, this <em>shiur<\/em> is within the span of four minutes.)<\/p>\n\n\n\n<p><a href=\"#_ftnref18\" id=\"_ftn18\">[18]<\/a> Rav Avraham Chaim Naeh in <em>Sefer Shiurei Torah, Siman<\/em> 3 footnote 33.<\/p>\n\n\n\n<p><a href=\"#_ftnref19\" id=\"_ftn19\">[19]<\/a> Under normal circumstances this amount is certainly less than a <em>meloh lugmav<\/em> of an adult. Prepare the correct sized shnaps cups and time-measuring device before Yom Kippur.<\/p>\n\n\n\n<p><a href=\"#_ftnref20\" id=\"_ftn20\">[20]<\/a> One who requires water to swallow medicine that is critical should use 1 oz. of an unpleasant tasting liquid (e.g., Pepto Bismol) every seven minutes. If this is not feasible and there is a possible <em>sakana<\/em>, use 1 oz. of water every seven minutes.<\/p>\n\n\n\n<p><a href=\"#_ftnref21\" id=\"_ftn21\">[21]<\/a> Items such as yogurt or ices have a questionable food or drink status. Sugar dissolved in water is considered a beverage.<\/p>\n\n\n\n<p><a href=\"#_ftnref22\" id=\"_ftn22\">[22]<\/a> The are many cases when the doctor says all the patient needs is hydration.<\/p>\n\n\n\n<p><a href=\"#_ftnref23\" id=\"_ftn23\">[23]<\/a> In general, <em>pachos mi\u2019keshiur<\/em> applies to Yom Kippur and not to the other fasts. Nonetheless, on other fasts if one only needs water in order to swallow a tablet, one should try to take it with less than a <em>shiur <\/em>of water<em>.<\/em> (See <em>Kovetz Halachos BH\u201dM<\/em> (2:8).<\/p>\n\n\n\n<p><a href=\"#_ftnref24\" id=\"_ftn24\">[24]<\/a> On Ta\u2019anis Esther, one can be more lenient and stop fasting even for a bad headache or strong pain to the eyes.&nbsp; However, in this case, (i.e., the fast was broken due to the leniency of Ta\u2019anis Esther) one should make up the fast on a different day (see <em>MB<\/em> 686:5 in the name of <em>Yeshuas Yaakov<\/em>).<\/p>\n\n\n\n<p><a href=\"#_ftnref25\" id=\"_ftn25\">[25]<\/a> A woman who has given birth within the past 30 days is not required to fast on Tisha B\u2019Av<em>.<\/em><\/p>\n\n\n\n<p><a href=\"#_ftnref26\" id=\"_ftn26\">[26]<\/a> Moved to Sunday, the 10th of Av.<\/p>\n\n\n\n<p><a href=\"#_ftnref27\" id=\"_ftn27\">[27]<\/a> The <em>baalei bris<\/em> (i.e., the <em>mohel<\/em>, father, and <em>sandek<\/em>) must fast, but they may eat after Mincha Gedola on a <em>ta\u2019anis nidcheh<\/em> or <em>mukdam.<\/em><\/p>\n\n\n\n<p><a href=\"#_ftnref28\" id=\"_ftn28\">[28]<\/a> See <em>MB<\/em> 550:5.<\/p>\n\n\n\n<p><a href=\"#_ftnref29\" id=\"_ftn29\">[29]<\/a> See footnote 24.<\/p>\n\n\n\n<p><a href=\"#_ftnref30\" id=\"_ftn30\">[30]<\/a> <em>Maharsham<\/em> in <em>Daas Torah<\/em> 568 says this even for the day-only fasts. See however a different opinion in <em>Shaarei Teshuva 568:1<\/em> in the name of the <em>Birkei Yosef.<\/em><\/p>\n\n\n\n<p><a href=\"#_ftnref31\" id=\"_ftn31\">[31]<\/a> Our discussion focuses on<em> tefilos<\/em> of day-only fasts, as recited even by individuals. <em>Tefilos<\/em> of the <em>chazan\/tzibur<\/em> as well as those of Yom Kippur and Tisha B\u2019Av are beyond the scope this discussion.<\/p>\n\n\n\n<p><a href=\"#_ftnref32\" id=\"_ftn32\">[32]<\/a> <em>Avinu Malkeinu<\/em> can be recited without a <em>minyan<\/em>. <em>Selichos<\/em> can also be recited without a <em>minyan<\/em>, however, the <em>Yud Gimmel Midos<\/em> and the lead-up paragraphs of <em>Kayl Erech Apayim<\/em> and <em>Kayl Melech Yosheiv<\/em> should not be recited.<\/p>\n\n\n\n<p><a href=\"#_ftnref33\" id=\"_ftn33\">[33]<\/a> In these cases, some end <em>Selichos<\/em> at <em>Harachaman v\u2019haslichos<\/em> (<em>Ishei Yisroel<\/em> 44:12).<\/p>\n\n\n\n<p><a href=\"#_ftnref34\" id=\"_ftn34\">[34]<\/a> On Yom Kippur and Tisha B\u2019Av there are five<em> inuyim<\/em> (e.g., not wearing leather shoes). Yom Kippur has additional <em>melacha <\/em>prohibitions and Tisha B\u2019Av has prohibitions due to mourning. These are beyond the scope of our discussion.<\/p>\n\n\n\n<p><a href=\"#_ftnref35\" id=\"_ftn35\">[35]<\/a> See <em>Kovetz Halachos, Bein Hameitzarim<\/em> (2:4-5).<\/p>\n\n\n\n<p><a href=\"#_ftnref36\" id=\"_ftn36\">[36]<\/a> <em>MB<\/em> 550:6.<\/p>\n\n\n\n<p><a href=\"#_ftnref37\" id=\"_ftn37\">[37]<\/a> A <em>chosson<\/em> and <em>kallah<\/em> are not required to be<em> mekabel <\/em>their fast on the day before their wedding (<em>MB<\/em> 562:2). The same is true if someone regularly fasts on a particular day (e.g., every year on the <em>yahrzeit<\/em> of a parent).<\/p>\n\n\n\n<p><a href=\"#_ftnref38\" id=\"_ftn38\">[38]<\/a> When accepting a private Sunday fast, recite the <em>kabala<\/em> at Minchaof Shabbos.<\/p>\n\n\n\n<p><a href=\"#_ftnref39\" id=\"_ftn39\">[39]<\/a> <em>Zechariah<\/em> 7:19 and <em>Selichos<\/em> of Asara B\u2019Teves.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Fall 2023<\/p>\n<p>With the impending arrival of Tzom Gedalya and Yom Kippur, now is a good time for a halachic review of the six ta\u2019aneisim that are incorporated into the Jewish calendar.<a href=\"#_ftn1\" id=\"_ftnref1\">[1]<\/a> In addition to the aforementioned, we fast on Asara B\u2019Teves, Ta\u2019anis Esther, Shiva Asar B\u2019Tamuz and Tisha B\u2019Av. The halachos apply to males from the age of thirteen and females from the age of twelve.<a href=\"#_ftn2\" id=\"_ftnref2\">[2]<\/a><\/p>\n<p>Timing Is Everything: When the Fasts Begin and End<\/p>\n<p>Yom Kippur<a href=\"#_ftn3\" id=\"_ftnref3\">[3]<\/a> and Tisha B\u2019Av<a href=\"#_ftn4\" id=\"_ftnref4\">[4]<\/a> begin at sunset. If one wants to eat after the seudas hamafsekes, one should state before the end of the seudah that he wants to do so. Having this in mind before Birchas Hamazon is also enough.<\/p>\n<p>The other fasts begin at alos hashachar (dawn).<a href=\"#_ftn5\" id=\"_ftnref5\">[5]<\/a> On those days, if one wants to arise<a href=\"#_ftn6\" id=\"_ftnref6\">[6]<\/a> before dawn and eat, he should go to [&#8230;]<\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[259,263,27],"tags":[436,433,229,435,434,437,356],"class_list":["post-13101","post","type-post","status-publish","format-standard","hentry","category-kashrus-kurrents-2023","category-fall-kashrus-kurrents-2023","category-kashrus-kurrents","tag-asara-bteves","tag-fast-days","tag-kashrus-kurrents","tag-taanis-esther","tag-tisha-bav","tag-tzom-gedalya","tag-yom-kippur"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>When It\u2019s 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