{"id":1168,"date":"2022-01-22T05:05:35","date_gmt":"2022-01-22T05:05:35","guid":{"rendered":"https:\/\/www.star-k.org\/articles\/?p=1168"},"modified":"2026-02-02T21:22:07","modified_gmt":"2026-02-02T21:22:07","slug":"tevilas-keilim","status":"publish","type":"post","link":"https:\/\/www.star-k.org\/articles\/articles\/1168\/tevilas-keilim\/","title":{"rendered":"The Mitzvah of Tevilas Keilim"},"content":{"rendered":"\n<p>Reviewed February 2023<\/p>\n\n\n\n<p><strong>Click <a href=\"https:\/\/www.star-k.org\/articles\/articles\/seasonal\/14783\/tevilas-keilim-guidelines-2\/\">HERE <\/a>for a convenient summary of <\/strong><em><strong>tevilas keilim<\/strong><\/em><strong> guidelines and a handy chart.<\/strong><\/p>\n\n\n\n<p>In His infinite wisdom, Hashem Yisborach has spiritually elevated the mundane activity of eating and has vested it with special sanctity (<em>kedusha)<\/em>. The food we eat must be kosher, the table upon which we eat our meals represents the holy altar (the <em>mizbe&#8217;ach<\/em>). Similarly, the vessels and utensils <i>(keilim) <\/i>used for preparing food and for dining must be given special holiness. When these dishes and\/or utensils have been previously owned by an <i>aino Yehudi<\/i>, we have to immerse these <em>keilim<\/em> in a <em>mikvah<\/em> before their first use.<\/p>\n\n\n\n<p><em>Keilim<\/em> (vessels\/utensils) can be categorized into three <em>halachic<\/em> groupings: <\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>utensils requiring <em>tevila<\/em> (immersion) with a bracha <\/li>\n\n\n\n<li>utensils requiring <em>tevila<\/em> without a bracha <\/li>\n\n\n\n<li>utensils not requiring <em>tevila<\/em> at all <\/li>\n<\/ul>\n\n\n\n<p>Utensils require <em>tevila<\/em> with a bracha when they have <em>direct <\/em>contact with food during preparation or meal time, and when they are made either from <em>metal <\/em>\u2013 such as aluminum, brass, copper, gold, iron, lead, silver, silverplate, steel or tin \u2013 or <em>glass <\/em>\u2013 such as Pyrex, Duralex or Corelle. (Corelle, a form of glass, should not be confused with CorningWare, a form of earthenware, which will be discussed later below.)<\/p>\n\n\n\n<p>Utensils do not require <em>tevila<\/em>, even if they come into direct contact with food during preparation or meal time, if they are made from bone, non-glazed earthenware (e.g., a flower pot with a dull finish), paper, plastic, stone, Styrofoam or wood. Other items not requiring <em>tevila<\/em> include:<\/p>\n\n\n\n<div class=\"wp-block-group\"><div class=\"wp-block-group__inner-container is-layout-constrained wp-block-group-is-layout-constrained\">\n<ul class=\"wp-block-list\">\n<li>Utensils made from metal or glass whose intended purpose is not for food usage (e.g., an arts and crafts knife). Even if the knife was to be occasionally used for food preparation, <em>tevila<\/em> would not be required.<\/li>\n\n\n\n<li>Metal or glass utensils that do not come into direct contact with the food (e.g., the metal shell of a removable crockpot, can opener, or cork screw).<\/li>\n\n\n\n<li>Utensils which are made by a Jewish craftsman (observant or non-observant) who owns his company or business and are sold directly to a Jewish customer.<\/li>\n\n\n\n<li>Empty metal cans that previously held food (e.g., canned vegetables), can be used for cooking food without <em>tevila<\/em>. One does not have to immerse the can, because the Yehudi who opened the can to remove the original contents has now created a &#8220;new&#8221; utensil.<\/li>\n\n\n\n<li>Storage utensils that are not brought to the table (e.g., glass spaghetti\/pasta sauce containers or ceramic cookie jars).<\/li>\n\n\n\n<li>Food sold in glass jars (e.g., mayonnaise or fruit juice). When emptied, the glass jar does not require <em>tevila<\/em> before using, due to the fact that it is secondary to its contents. If a deposit is required on the bottle, the glass has individuality in its own right and would require <em>tevila<\/em> before reuse. In the event that the jar or the bottle is fancy and important in its own right, <em>tevila<\/em> would be required. A competent <em>halachic<\/em> authority should determine whether or not a bracha is required prior to <em>tevila<\/em>. <\/li>\n\n\n\n<li>One should not assume that Jewish merchants immerse the jars or fancy trays that they use to package loose or bulk food items.<\/li>\n\n\n\n<li>Utensils used exclusively with raw, non-edible food (e.g., cookie cutters or a metal tenderizer hammer) do not need <em>tevila<\/em>. <\/li>\n<\/ul>\n<\/div><\/div>\n\n\n\n<p>As noted above, utensils require <em>tevila<\/em> without a bracha when the dishes or vessels are made from glazed china, bone china, stoneware, CorningWare or porcelain enamel. Other vessels requiring <em>tevila<\/em> without a bracha include:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Utensils made from a combination of materials (e.g., metal pots coated with Teflon or enamel).<\/li>\n\n\n\n<li>Utensils used for raw ingredients but which could also be used for edible foods (e.g., the beater used in a mixer)<\/li>\n\n\n\n<li>Metal utensils used for food storage that remain in the kitchen or pantry and are not brought to the table (e.g., metal flour or sugar canisters).<\/li>\n\n\n\n<li>Disposable aluminum pans and containers used for cooking and baking require <em>tevila<\/em> with a bracha if they are to be used more than once. If they are to be discarded after one use, a competent Rabbinic authority should be consulted. <\/li>\n<\/ul>\n\n\n\n<h3 class=\"wp-block-heading\"><span style=\"font-family: Arial,Helvetica,sans-serif; font-size: small;\"><br><\/span><span style=\"font-family: Arial,Helvetica,sans-serif;\"><b>Instructions for <i>Tevilas Keilim<\/i><\/b><\/span><\/h3>\n\n\n\n<p>The vessel\/utensil to be immersed must be completely clean &#8211; free of dirt, dust, rust, stickers, or glue. If the utensil was immersed with a label, a Rabbinic authority should be consulted.<\/p>\n\n\n\n<p>The immersion must be done in a <em>mikvah<\/em>, which is kosher for <em>tevilas<\/em> <em>noshim<\/em> (a <em>mikvah<\/em> that is kosher for men only does not qualify). One may also use the ocean. However, rivers that rise due to rain or melting snow can be used for <i>tevila<\/i> only after settling back to their normal level.<\/p>\n\n\n\n<p>In case of great need, it is permitted to <em>tovel<\/em> glass and china in snow if there is at least 240 cubic feet of snow joined together in any area. For example, four inches of snow in a field which has an area of 27&#8242; X 27&#8242; would be large enough to <em>tovel<\/em> the <em>keilim<\/em>. The snow must fill the inside and cover the outside of the <em>keili<\/em>, and the vessel must be connected to the required amount of snow.<\/p>\n\n\n\n<p>Anyone may <em>tovel<\/em> <em>keilim<\/em>, including a small child or a non-Jew. The <em>tevila<\/em> must be done in the presence of a Jewish adult to verify that it took place. The recitation of a <em>brocha<\/em> can only be said if an adult Jew does the immersion. Therefore, if many utensils are to be immersed with the help of a child or an <em>aino Yehudi<\/em>, the Jewish adult should first immerse, a few vessels with a <em>brocha,<\/em> and the child or non-Jew can take over.<\/p>\n\n\n\n<p>Prior to the immersion of metal or glass utensils, one wets his or her hand in the <em>mikvah<\/em> water, holds the vessel in the wet hand and says, <em>&#8220;Baruch<\/em>&#8230;.<em>al tivilas keilim&#8221;<\/em> and immerses the vessel. The water of the <em>mikvah<\/em> must touch the entire vessel, both inside and out. The entire vessel must be under the water at one time. The top of the cover of the can be <em>toveled<\/em> separately if it is removable.&nbsp; If only one vessel is immersed, the above procedure is followed and the <em>brocha<\/em> <em>al tivilas keili<\/em> is recited.<\/p>\n\n\n\n<p>Under no circumstances can a utensil be <em>toveled<\/em> in parts, nor can two <em>keilim<\/em> touch each other during immersion. Utensils made of separate pieces that are assembled as a single unit, e.g. a meat grinder or thermos bottle, may be <em>toveled<\/em> in the manner used, and need not be <i>toveled<\/i> piece by piece. When <em>toveling<\/em> an assembled appliance, it is imperative that the water touch all areas that the food will touch during use, both inside and out.<\/p>\n\n\n\n<p> A rabbinic authority should be consulted if it is impossible to <em>tovel<\/em> a utensil because the utensil is too large to immerse in a <em>mikvah<\/em>, if there is no available <em>mikvah<\/em>; if the vessel will be ruined when placed in a <em>mikvah<\/em>; or if immersion may present a hazard. A possible suggestion would be to disassemble the vessel and have a Jew reassemble the vessel. Reassembly would not apply to the parts of a meat grinder that are regularly assembled and disassembled during ordinary use. Reassembly would apply to utensils that are not ordinarily dismantled. Another suggestion would be to give the utensil in question to a non-Jew as an outright gift and borrow it back from the non-Jew. However, this procedure only helps for one day, such as for<em> <\/em>Shabbos. A vessel which contains internal computerization that will be ruined through tevila, i.e. a Keurig machine, should not be toveled. Essentially, each specific question should be evaluated by a <em>Rav<\/em> so that an appropriate <em>halachic<\/em> ruling can be made.<\/p>\n\n\n\n<p>A pocket knife used for food should be <i>toveled<\/i> in its open position so that the water will touch all areas of the blade. A narrow necked bottle should be <i>toveled<\/i> neck up so that the inner surface of the bottle will fill completely with <i>mikvah<\/i> water. It is important to emphasize that if a utensil requires <i>tevila<\/i>, it may not be used even once before it is <i>toveled<\/i>. If a utensil was used numerous times without <i>tevila<\/i>, one is still required to immerse it before its next use.<\/p>\n\n\n\n<p>Even if all the workers that manufactured the utensils are Jewish, the utensil requires <i>tevila<\/i> if the company is owned by a non-Jew. This <i>halacha<\/i> applies to companies whose entire ownership is completely held by non-Jews, or if non-Jewish owners hold partial ownership. Similarly, a company that has non-Jewish voting stockholders would also qualify for non-Jewish ownership. Unless one has information to the contrary, one should assume that all companies outside <i>Eretz<\/i> <i>Yisroel<\/i> have some public non-Jewish ownership.<\/p>\n\n\n\n<p>If a utensil which was owned by a Jew and was <i>toveled<\/i> fell into disrepair, and the utensil was no longer functional, e.g. a hole or crack on the bottom of a pot, and an <em>aino-Yehudi<\/em> repairman welded a new patch onto the broken area, the newly repaired vessel would require <i>tevila<\/i> once again. This is due to the fact that the newly functional vessel is considered to be brand new. A <i>Rav<\/i> should be consulted to determine whether or not a <i>brocha<\/i> should be said on a repaired vessel.<\/p>\n\n\n\n<p>If one bought a used vessel which needs to be <i>kashered<\/i>, e.g. from an <em>aino Yehudi<\/em>, the <i>keili<\/i> must be <i>kashered<\/i> before it is <i>toveled<\/i>. If the order was switched, the <em>keili<\/em> should be <em>toveled<\/em> again without a <em>brocha<\/em>.<\/p>\n\n\n\n<p>Utensils require <i>tevila<\/i> if they were given by a Jew to a <i>Yehudi<\/i> as a gift or if they were bought from a <em>aino Yehudi<\/em> . This requirement would apply, even if the Jew owned the utensil originally, sold it to the non-Jew and subsequently bought it back. It is for this reason that one does not sell <i>chometz<\/i> <i>keilim<\/i> to a non-Jew. If someone converts to Judaism, their utensils require <i>tevila<\/i>, even if they were only used for kosher food, since the utensils were transfered from the possession of an <em>aino Yehudi<\/em> to the possession of a <em>Yehudi<\/em>.<\/p>\n\n\n\n<p>If one borrows or rents utentils from an <em>aino Yehudi<\/em> or from a Jewish\/non-Jewish partnership, <i>tevila<\/i> would not be required. If utensils are purchased from the partnership or if the Jew buys out the non-Jewish partner and now has total ownership of the utensils, <i>tevila<\/i> with a <i>brocha<\/i> is required.<\/p>\n\n\n\n<p><em>Tevilas<\/em> <em>keilim<\/em> may be performed day or night, except on <em>Shabbos<\/em> or <em>Yom Tov<\/em>. In case of great necessity, where one needs to use an un<em>toveled keili<\/em> on <em>Shabbos<\/em> or <em>Yom Tov<\/em>, the utensil should be given to a non-Jew as a present and the <em>Yehudi <\/em>should borrow it back. After <em>Shabbos<\/em>, if the <em>Yehudi<\/em> re-purchased the utensil from the non-Jew, it must be <em>toveled<\/em> with a <em>brocha<\/em>. If the <em>Yehudi<\/em> continues to use the <em>keili <\/em>without paying for it, the <em>keili<\/em> will require <em>tevila<\/em> without a <em>brocha<\/em>. If one is in doubt whether a <em>keili <\/em>needs <em>tevila<\/em>, a <em>Rav<\/em> must be consulted. If one is in doubt whether a vessel that requires <em>tevila<\/em> was <em>toveled<\/em>, it should be <i>toveled<\/i> without a <em>brocha<\/em>.<\/p>\n\n\n\n<p>If a keili that requires <i>tevila<\/i> was mixed together with utensils that have already been immersed and the un<i>toveled<\/i> utensil is unidentifiable, all of the vessels should be re-<i>toveled<\/i>. If this poses a difficulty or expense, a Rav should be consulted.<\/p>\n\n\n\n<p>If one is invited to eat at a friend&#8217;s house and it is known that his\/her utensils have not been <em>toveled<\/em>, since the guest is aware that a problem exists, a <em>Rav<\/em> should be consulted. However, it is not proper or necessary to investigate if the host complies with the laws of <em>tevilas<\/em> <em>keilim<\/em> since we assume G-d fearing Jews comply with the <em>halacha<\/em>. If by error a non-<em>toveled<\/em> utensil was used to prepare food, the food is still considered to be kosher and must be eaten on properly <em>toveled<\/em> dishes.<\/p>\n\n\n\n<p>In conclusion, it is obviously difficult to address all of the issues and questions that may arise regarding <em>tevilas keilim<\/em> in this brief article. When in doubt about a particular facet of this <em>mitzvah<\/em>, always consult a competent Rabbinic authority. Let us hope that fulfillment of this <em>mitzvah<\/em> will add an enhanced kosher flavor to the sanctity of our home. <span style=\"font-family: Arial,Helvetica,Geneva,Swiss,SunSans-Regular; font-size: small;\"><br><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Reviewed February 2023<\/p>\n<p><strong>Click <a href=\"https:\/\/www.star-k.org\/articles\/articles\/seasonal\/14783\/tevilas-keilim-guidelines-2\/\">HERE <\/a>for a convenient summary of <\/strong><strong>tevilas keilim<\/strong><strong> guidelines and a handy chart.<\/strong><\/p>\n<p>In His infinite wisdom, Hashem Yisborach has spiritually elevated the mundane activity of eating and has vested it with special sanctity (kedusha). The food we eat must be kosher, the table upon which we eat our meals represents the holy altar (the mizbe&#8217;ach). Similarly, the vessels and utensils <i>(keilim) <\/i>used for preparing food and for dining must be given special holiness. When these dishes and\/or utensils have been previously owned by an <i>aino Yehudi<\/i>, we have to immerse these keilim in a mikvah before their first use.<\/p>\n<p>Keilim (vessels\/utensils) can be categorized into three halachic groupings: <\/p>\n<p>utensils requiring tevila (immersion) with a bracha <\/p>\n<p>utensils requiring tevila without a bracha <\/p>\n<p>utensils not requiring tevila at all <\/p>\n<p>Utensils require tevila with a bracha when they have direct contact with food during preparation or meal time, and when [&#8230;]<\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[111,5,540,7,6],"tags":[255,256,254,252,253],"class_list":["post-1168","post","type-post","status-publish","format-standard","hentry","category-kashering","category-articles","category-passover-year-round-halachos","category-pesach","category-seasonal","tag-mikvah","tag-new-utensils","tag-tevila","tag-tevilas-keilim","tag-toveling"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>The Mitzvah of Tevilas Keilim | STAR-K Kosher Certification<\/title>\n<meta name=\"description\" content=\"Reviewed February 2023 Click HERE for a convenient summary of tevilas keilim guidelines and a handy chart. 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